For St Thomas Aquinas, himself, beauty in colouring required colours to be clear and bright, 5 an opinion echoing Plato's supposed colour preference. 6 In fact, it was considered by one professor of historical aesthetics, A.E. Carret, that Aquinas thought of beauty as a shining through from another more perfect world 7 as in Plato's Theory of Ideas. Thus the purest and the brightest colours were reserved for the hosts of heaven and the dullest for the mere mortals at the base of the painting.
All colours, it was taught at that time, came from black and white, on the authority of Aristotle in his work on Meteorology 8 , and this leads back to the black and white of St Thomas from whom all of this great colour scheme derives.
The Pragmatic Scenario |